To fall in love with God is the greatest of all romances;
to seek Him, the greatest adventure;
to find Him, the greatest human achievement.

Saint Augustine

Monday, June 27, 2011

Blood of Christ, inebriate me!

Jesus with the Eucharist (detail), by Juan de Juanes, 16th century.

Sunday was the feast of Corpus Christi, otherwise called the Solemnity of the Most Holy Body and Blood of Christ. It is one of my most favorite feasts, though yes, I have many! ;) Of all the supreme gifts of being Catholic, of having the Fullness of Truth, there are two 'things' that top the list: the Eucharist and Our Blessed Mother. I could never be anything else, for it is ever the less, and once you have had Jesus Himself, and even fleetingly known His Presence in the Eucharist, there is no looking back. Nothing else will suffice. Nothing less than Jesus in His Body, Blood, Soul and Divinity will do. Jesus has given us His All: His very self, on the Cross and ever more in the Most Holy Sacrament of the Altar, in the Eucharist; and His Own Mother, Mary, to be our own Mother! There are no greater gifts He could have given! I can be nothing less than Catholic, not with having known what it is to live without it. Oh! What a poverty to live without Jesus in the Eucharist, and without His Mother! Life seems so far away and unimaginable without them, now. How did I do it? How does anyone do it?

"Could God have been able to give us anything more precious than what He has given us in the Blessed Sacrament? Do you know, dear brethren, what induced Jesus Christ to condescend to be present in our churches day and night? It was that we might be able to come to Him whenever we wanted to…What, dear brethren, is more consoling for a Christian than to feel he adores a God who is really and truly present, body and soul? What is it that makes our churches so sacred and so venerable? Is it not the presence of Jesus Christ? What an immense privilege we Christians enjoy!"
~ Saint Augustine


There must be millions of wonderful, amazing quotes, reflections, meditations, homilies, the list goes on and on....that I could share. The Eucharist is truly a Mystery that is Infinite, for it is Christ Himself; the adoration of Whom we will do for ever in Heaven!! But for my humble, neglected blog, I have chosen to share one of my all-time favorite prayers, author unknown (though frequently mistakenly credited to St. Ignatius Loyola, and once I saw St. Thomas Aquinas), and dates to the 14th century. Here is the Anima Christi prayer. Memorize it. Make it a prayer of your own heart.

Soul of Christ, sanctify me!
Body of Christ, save me!
Blood of Christ, inebriate me!
Water from the side of Christ, wash me!
Passion of Christ, strengthen me!
O good Jesus, hear me,
Within Thy wounds hide me,
Permit me not to be separated from Thee!
From the malignant enemy defend me!
In the hour of my death call me,
And bid me come unto Thee,
That with thy Saints I may praise Thee
Forever and ever.
Amen.

Original Latin:
Anima Christi, sanctifica me.
Corpus Christi, salva me.
Sanguis Christi, inebria me.
Aqua lateris Christi, lava me.
Passio Christi, conforta me.
O bone Jesu, exaudi me.
Intra tua vulnera absconde me.
Ne permittas me separari a te.
Ab hoste maligno defende me.
In hora mortis meae voca me.
Et iube me venire ad te,
Ut cum Sanctis tuis laudem te.
In saecula saeculorum.
Amen.

"Do you realize that Jesus is there in the tabernacle expressly for you, for you alone? He burns with the desire to come into your heart...don't listen to the demon, laugh at him, and go without fear to receive the Jesus of peace and love." ~ St. Thérèse of Lisieux

The Last Vision of Fatima, artist unknown

Monday, June 20, 2011

The Three in One and One in Three

Sunday was the Solemnity of the Most Holy Trinity, belief in Whom is the foundation of our Faith. It was also Father's Day in America, which I think is truly fitting, considering the father of a family should model the love of our Heavenly Father, and together with the mother should model the love that is the Trinity to their children. Indeed, marriage and the family itself is an icon of the Trinity, imaging to the world the Trinitarian communion of love, through the love of husband and wife that is incarnated, embodied, in their children. I posted some excellent links on the day on Facebook, I highly recommend them. One is Fr. Robert Barron offering a stirring homily;
God is Trinity. He is fundamentally a relationship: a lover, a beloved and the love between them. In other words, God is a complete openness and receptivity to the other. He is love. Now, we believe we are made in the image of God. Thus, we become fully alive to the degree that we imitate God.
In another, Deacon Mike Bickerstaff offers an excellent primer, 'The Inner Life of God', on this Mystery of our Faith, including the actual 'definition' of the Trinity, and connects it to each of us as made in His image:
Man and woman were created in the image and likeness of God. Although we may lose the likeness of God by sin, we never forfeit the image. Thus, in learning about God and coming to better know who He is through the doctrine of the Trinity, we learn something about ourselves. We were not made to be solitary beings; we were made to be in community. We were created to live and love as God does.
And from the blog The Christocentric Life comes another beautiful meditation on what the Trinity means for us and our lives:
We are born in relationship with the Blessed Trinity. We have the gift of life because the Triune Community of Love breathed life into us. Stop for a minute. Meditate upon the model of perfect love and unity given to us by the Father, Son, and Holy Spirit. This unending union of love, beauty, joy and wisdom is the reason we exist. We are made by, and made for, unity and love. What will happen if we begin to live this Trinitarian vision? Jesus says that if we do then "...they also may be in them, so that the world may believe that You have sent me." We will show Jesus to the world in how we love one another.
Also from the blog Beginning to Pray, we find another post on the Trinity and specifically the thoughts of Blessed Elizabeth of the Trinity, and how we ought to approach prayer. Simply, humbly...if you struggle with praying, read this!
...we only become most fully the creature we are predestined to be in Christ through completely entering into this mystery and allowing God to enter into us. The Three in One and One in Three is our true home, the fulfillment of all desire, our inheritance with the saints, the Abyss of Mercy, the Furnace of Love, our heavenly homeland.

I hope you go and read and listen to each one I just shared, but what I want to share with you here is the beautiful prayer that this Blessed Elizabeth of the Trinity, a French Carmelite nun who died at the young age of 26, composed. It is now beloved and prayed around the world, and we are each invited to make it our own. Some pray it each day; perhaps I should start doing that, too... what graces lie in wait for those who pray and meditate on these words each day, I am sure!

O my God, Trinity whom I adore; help me to forget myself entirely that I may be established in You as still and as peaceful as if my soul were already in eternity. May nothing trouble my peace or make me leave You, O my Unchanging One, but may each minute carry me further into the depths of Your mystery. Give peace to my soul; make it Your heaven, Your beloved dwelling and Your resting place. May I never leave You there alone but be wholly present, my faith wholly vigilant, wholly adoring, and wholly surrendered to Your creative Action.
O my beloved Christ, crucified by love, I wish to be a bride for Your Heart; I wish to cover You with glory; I wish to love You...even unto death! But I feel my weakness, and I ask You to "clothe me with Yourself," to identify my soul with all the movements of Your Soul, to overwhelm me, to possess me, to substitute yourself for me that my life may be but a radiance of Your Life. Come into me as Adorer, as Restorer, as Savior.
O Eternal Word, Word of my God, I want to spend my life in listening to You, to become wholly teachable that I may learn all from You. Then, through all nights, all voids, all helplessness, I want to gaze on You always and remain in Your great light. O my beloved Star, so fascinate me that I may not withdraw from Your radiance.
O consuming Fire, Spirit of Love, "come upon me," and create in my soul a kind of incarnation of the Word: that I may be another humanity for Him in which He can renew His whole Mystery.
And You, O Father, bend lovingly over Your poor little creature; "cover her with Your shadow," seeing in her only the "Beloved in whom You are well pleased."
O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

And in the original French:

O mon Dieu, Trinité que j'adore, aidez-moi à m'oublier entièrement pour m'établir en vous, immobile et paisible comme si déjà mon âme était dans l'éternité! Que rien ne puisse troubler ma paix ni me faire sortir de Vous, ô mon Immuable, mais que chaque minute m'emporte plus loin dans la profondeur de votre Mystère. Pacifiez mon âme, faites-en votre ciel, votre demeure aimée et le lieu de votre repos; que je ne vous y laisse jamais seul, mais que je sois là tout entière, tout éveillée en ma foi, tout adorante, toute livrée à votre action créatrice.

O mon Christ aimé crucifié par amour, je voudrais être une épouse pour votre cœur; je voudrais vous couvrir de gloire, je voudrais vous aimer...jusqu'à en mourir! Mais je sens mon impuissance et je Vous demande de me revêtir de Vous-même, d'identifier mon âme à tous les mouvements de votre Âme; de me submerger, de m'envahir, de Vous substituer à moi, afin que ma vie ne soit qu'un rayonnement de votre Vie. Venez en moi comme Adorateur, comme Réparateur et comme Sauveur.

O Verbe éternel, parole de mon Dieu, je veux passer ma vie à Vous écouter, je veux me faire tout enseignable afin d'apprendre tout de Vous; puis, à travers toutes les nuits, tous les vides, toutes les impuissances, je veux vous fixer toujours et demeurer sous votre grande lumière. O mon Astre aimé, fascinez-moi pour que je ne puisse plus sortir de votre rayonnement.

O Feu consumant, Esprit d'amour, survenez en moi afin qu'il se fasse en mon âme comme une incarnation du Verbe; que je Lui sois une humanité de surcroît, en laquelle il renouvelle tout son mystère.

Et vous, ô Père, penchez-Vous vers votre pauvre petite créature, ne voyez en elle que le Bien-aimé en lequel Vous avez mis toutes vos complaisances.

O mes Trois, mon Tout, ma Béatitude, Solitude infinie, Immensité où je me perds, je me livre à Vous comme une proie; ensevelissez-vous en moi, pour que je m'ensevelisse en Vous, en attendant d'aller contempler en votre lumière l'abîme de vos grandeurs.

Blessings to everyone on this Father's Day -- may St. Joseph pray and intercede for and protect all fathers, biological and spiritual, today and always; and may the beauty and love of the Holy Trinity -- our Creator, our God, Infinite Love Who Loves us Infinitely -- dwell in your hearts always, leading you ever nearer to communion with and union in Him.

Saturday, June 18, 2011

The universe of the other

Pope Benedict recently gave an address to the John Paul II Institute for Studies on Marriage and the Family. It is absolutely beautiful! So I am excerpting a part of it here, hoping it will get you to read the whole thing. Though I must say it is hard to not just quote all of it! ;)

The body speaks to us of an origin that we did not confer on ourselves. “You knit me together in my mother’s womb,” the Psalmist of the Lord says (Psalm 139:13). We can say that the body, in revealing the Origin to us, bears in itself a filial meaning, because it reminds us of our generation, that derives, through our parents who transmitted life to us, from God the Creator. Only when he recognizes the originary love that gave him life, can man accept himself, can he reconcile himself with nature and the world. Following that of Adam is the creation of Eve. The flesh, received from God, is called to render possible the union of love between man and woman and to transmit life. The bodies of Adam and Eve, before the Fall, appear in perfect harmony. There is a language in them that they did not create, an eros rooted in their nature, that invites them mutually to receive themselves from the Creator, to be able thus to give themselves.

So, we understand that in love man is “re-created.” “Incipit vita nova,” Dante said (“Vita Nuova I, 1) -- “the new life begins” -- the life of the new union of the two in one flesh. The true appeal of sexuality is born from the greatness of this horizon that discloses integral beauty, the universe of the other person and the “we” that is born in the union, the promise of the communion that is hidden there, the new fruitfulness, the path that love opens to God, font of love. The union of one flesh is thus made a union for life so that man and woman also become one spirit. In this way a path is opened in which the body teaches us the value of time, of the slow maturation in love. In this light the virtue of chastity receives a new meaning. It is not a “no” to pleasures and to the joy of life, but the great “yes” to love as profound communication between persons, that requires time and respect, as a journey together toward fullness and as love that becomes able to generate life and generously welcome the new life that is born.


This is just a small taste of the richness of what our Papa Benedetto has said. So go on already and read the whole thing! You won't be disappointed. It is truly a profound and thought-provoking reflection on the goodness and beauty with which our bodies -- with which we ourselves-- have been made, and the meaning it then gives to being human. Deo gratias! There is much to chew on here. I'd love to hear which parts particularly struck you, so feel free to comment! :)